Neuter of a derivative of pelas close by as noun, a neighbor, i.e. ![]() The person pronoun of the second person singular thou. ![]() Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's 25: To love, wish well to, take pleasure in, long for denotes the love of reason, esteem. Verb - Future Indicative Active - 2nd Person Singular From the particle au the reflexive pronoun self, used of the third person, and of the other persons. Strong's 846: He, she, it, they, them, same. Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular Strong's 3664: Like, similar to, resembling, of equal rank. Strong's 1208: Second with the article: in the second place, for the second time. Strong's 1161: A primary particle but, and, etc. And for the measure of our love to man, we have Christ's word in another place ( Matthew 7:12), "All things whatsoever ye would that men should do to you, do ye even so to them." "This commandment have we from him, that he who loveth God love his brother also" ( 1 John 4:21). He is to be loved because he is God's image and likeness, heir of the same hope as we ourselves, and presented to us as the object on and by which we are to show the reality of our love to God. Our "neighbour" is every one with whom we are concerned, i.e. The Latins indicated this difference by amo and diligo. 37, is ἀγαπήσεις, which implies, not mere animal or worldly affection ( φιλέω), but love from the highest moral considerations, without self-interest, holy. Thou shalt love thy neighbour as thyself. Like unto it ὁμοία αὐτῇ: in nature and extent, of universal obligation, pure and unselfish. The scribe had not asked any question about a second commandment: but Christ is not satisfied with propounding an abstract proposition he shows how this great precept is to be made practical, how one command involves and leads to the other. The second is like it: 'Love your neighbor as yourself.'Īnd a second is like it: ‘You shall love your neighbor as yourself.’Ī second likewise is this, 'You are to love your neighbor as yourself.'Īnd the second is like it, Thou shalt love thy neighbor as thyself.Īnd the second is similar to it: 'Thou shalt love thy fellow man as much as thyself.'Ī second likewise is this, ‘You shall love your neighbor as yourself.’Īnd the second is like to it, Thou shalt love thy neighbour as thyself The second is like it: You shall love your neighbor as yourself. The second is exactly like it: 'You must love your neighbor as yourself.'Īnd the second like to it: You will love your neighbor as yourself The second most important commandment is like it: 'Love your neighbor as you love yourself.' The second is like it: 'Love your neighbor as you love yourself.' And it is, "Love others as much as you love yourself."Īnd the second is like to this: Thou shalt love thy neighbor as thyself.Īnd a second like unto it is this, Thou shalt love thy neighbour as thyself. The second most important commandment is like this one. “And the second which is like it is, 'You shall love your neighbor as yourself.' The second is like it: Love your neighbor as yourself.Īnd a second like unto it is this, Thou shalt love thy neighbor as thyself. The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF. “The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’Īnd the second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ ![]() And the second is like it: ‘Love your neighbor as yourself.’Ī second is equally important: ‘Love your neighbor as yourself.’Īnd a second is like it: You shall love your neighbor as yourself.Īnd the second is like it: 'You shall love your neighbor as yourself.'Īnd the second is like unto it, Thou shalt love thy neighbour as thyself.Īnd the second is like it: ‘You shall love your neighbor as yourself.’
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